Showing posts with label environment. Show all posts
Showing posts with label environment. Show all posts

Wednesday, 9 May 2012

Can Christians Agree on Climate Change?

I've just been appointed to New College. One of my roles is to manage the CASE blog on behalf of the Director of CASE Prof Trevor Cairney. I have spent the last few weeks familiarising myself with the organisation's publication CASE Magazine, and the rich online resources we offer via our website all of which are available to Associates of CASE, while selected articles are free. One of the issues that I thought was worth revisiting is Case #11 on the theme 'Testing the Weather' which deals with a Christian response to climate change. 

In particular, I found  Dr Jenny Beer's article  (entitled "Can all Christians  Agree on Climate Change?") very enlightening in detailing the different approaches Christians have towards this headline issue. She writes:

.....the subject of climate change has moved from the Greenie fringe to the centre of political and social debate. Christians have begun to talk seriously about the issues surrounding our care for creation, the tasks of Christian living and the connection between creation, redemption and the "world to come"..............
Beer's article outlines the different schools of thought, and challenges the reader to consider the evidence and the various issues that are currently being debated very carefully. One of the points I took away from them Dr Beer's article was not only to consider what is the evidence being presented, but to take into account who is actually presenting the evidence. Many differences of opinion have arisen in Christian circles as some follow evidence presented by political scientists and others listen to the evidence presented by environmental scientists. The article addresses how can we evaluate and compare evidence provided from our politicians and  scientists in the field. Long-time CASE Associates might enjoy digging up their old copy of this CASE edition, newer members can read it free online and might want to contact CASE and arrange a copy of this issue if they think they might enjoy the other articles too!





Edwina Hine (New College and CASE,  EA to the Master)

Saturday, 29 November 2008

The glory of God: 25,000 orchids have their say!

I’m currently in Asia doing work on behalf of my college. The trip started in Singapore where I had the chance to visit The National Orchid Garden. I’m an amateur orchid grower so when I noticed the garden was close by I had to visit. Orchids are an amazing flower. The Orchid family (Orchidaceae) is the largest family of the flowering plants. It has been estimated that there are 880 genera and nearly 22,000 accepted species. However, the exact number is unknown and has been estimated at 25,000. This is four times the number of species of mammal. The variety is incredible; orchids vary in size, colour shape, number of blooms and frequency of flowering.

As a Christian I believe that God created these flowers. But why? Why 25,000? Would 2,000 have done, or even 20? Genesis 1 is helpful and helps us to understand that God takes pleasure in his creation. In Genesis 1 we not only have recorded the order of creation, we see here that God looks at it with pleasure. He stood back (so to speak) and “..saw that it was good" (Gen 1:4, 12, 18, 21, 25). And when he had finished all of his creative work he declared that “…it was very good."


God seems to be delighted in his work; it gives him pleasure. The Psalmist also helps us to gain a sense that God takes pleasure in his creation, indeed, he rejoices in it.

May the glory of the Lord endure forever, may the Lord rejoice in his works (Psalm 104:31)

The works of God are an expression of his glory, and as long as God’s glory endures (and Psalm 104 suggests this will be forever), he will take pleasure in his works. And the wonderful thing is that the 25,000 varieties of orchids, and in fact all of creation, brings ongoing praise to God. In fact the Psalmist (Psalm 148) calls on creation itself to praise the Lord:

Praise the LORD.
Praise the LORD from the heavens,
praise him in the heights above.
Praise him, all his angels,
praise him, all his heavenly hosts.
Praise him, sun and moon,
praise him, all you shining stars.
Praise him, you highest heavens
and you waters above the skies.
Let them praise the name of the LORD,
for he commanded and they were created.
He set them in place forever and ever;
he gave a decree that will never pass away.
Praise the LORD from the earth,
you great sea creatures and all ocean depths,
lightning and hail, snow and clouds,
stormy winds that do his bidding,
you mountains and all hills,
fruit trees and all cedars,
wild animals and all cattle,
small creatures and flying birds,
kings of the earth and all nations,
you princes and all rulers on earth,
young men and maidens,
old men and children.
Let them praise the name of the LORD,
for his name alone is exalted;
his splendour is above the earth and the heavens.
He has raised up for his people a horn,
the praise of all his saints,
of Israel, the people close to his heart.
Praise the LORD.


God’s 25,000 varieties of orchids bring praise to him simply by being what they were created to be in all their amazing variety. As well, they reveal the wonder of his knowledge and wisdom (Psalm 104:24):
How many are your works, O LORD!
In wisdom you made them all;
the earth is full of your creatures.

And God’s creation should also move us to look to the one who created them (Is 40:26):

Lift your eyes and look to the heavens:
Who created all these?
He who brings out the starry host one by one,
and calls them each by name.
Because of his great power and mighty strength,
not one of them is missing.


As I marvelled at God’s orchids I was moved to consider how great God must be. If his work in one family of flowering plants is so amazing, just how amazing must God be himself. Again, the Psalmist (Psalm 104:31-34) has some words that point us in this direction:

May the glory of the LORD endure forever;
may the LORD rejoice in his works-
he who looks at the earth, and it trembles,
who touches the mountains, and they smoke.
I will sing to the LORD all my life;
I will sing praise to my God as long as I live.
May my meditation be pleasing to him,
as I rejoice in the LORD.
Related posts

The wonders of space: Seeing the creator in images of the universe (here)

Thursday, 17 July 2008

Environmental warriors on a religious crusade?

While I am committed to environmental issues and believe that all of us must be good stewards of God's world, like many others, I am often surprised by the religious zealousness of some environmental activists. Critique of the almost apocalyptic language of the environmental movement has recently come from some surprising sources.

Writing in the Sydney Morning Herald this week (12-13 July 2008) Michael Duffy penned these words:

The rhetoric surrounding global warming is drawing increasingly on notions of religion and war. As has been often noted, environmentalism in its more extreme forms is deeply appealing to those of us with a need to believe in something, but who have decided that science has killed off Christianity.

(Bob) Brown with his apocalyptic talk of cataclysm, exemplifies this. Ross Garnaut’s use of the term “diabolical” when presenting his report pressed the same button. The Four Horsemen of the Apocalypse certainly get a good gallop in the report, with predictions of war (geopolitical instability), famine (collapse of agricultural productivity), pestilence (dengue fever) and death (all the above, plus heat-related fatalities).

ABC TV’s political editor Chris Uhlmann, picked up on the religious element in the carbon crusade…… “One of the things that strikes me most strongly about this debate is its theological nature – and that’s essentially that we have sinned against the environment, that we are now being punished and the only way we can escape that punishment is to wear a hair shirt for the rest of our lives”

I pray that Brown, Duffy, Uhlmann and others can join the dots between human selfishness, greed, exploitation, pride, power, environmental decay, sin and rebellion against God, and perhaps read Genesis and Revelation with eyes opened by the Spirit of God. My hope is that in the midst of these difficult times when the environment is under threat, and we face significant challenges from global warming, that they might realise that science does not control the world and that God is not dead!

Just and true are your ways,
O King of the nations!
Who will not fear, O Lord, And glorify your name?
For you alone are holy. All nations will come
And worship you,
For your righteous acts
have
Been revealed.
(Revelation 15:3-4)



Above: Port Stephens (NSW) at dawn yesterday where I'm holidaying

Friday, 14 December 2007

Christians and the environment

There has been a flurry of good posts about the environment in recent weeks, especially the topic of global warming. It is encouraging that there has been so much discussion generated by the recent federal elections in Australia. The ratification of the Kyoto Protocol by our new Prime Minister has also been well received here and overseas. Of course, it's easy to sign documents and set policies, implementing them is another thing. As Christians we need to be well informed about the various environmental issues that are facing us (in fact the whole world). And this isn't just about our own comfort and efforts to head off disaster before it costs nations and individuals financially. There are significant moral issues and decisions to be made. Policy decisions taken by Australia and other developed nations will have an impact not just on our citizens but on other nations. As Christians we need to keep our governments accountable to make just and right decisions. Andrew Errington wrote an interesting article about the Christian and government in the last edition of Case.

Byron Smith has been writing about these issues for quite a while and has a series of related Blog posts on the topic on his Blog (one of my favourites). You might not agree with everything that Byron writes here, but the posts and the various comments in response to them are an interesting discussion of the issues.

Andrew Cameron also provides a short biblical analysis in an Anglican Media piece, The environment - a Christian response, that is an extract from a longer piece he has done for the Sydney Diocese' Social Issues Executive (SIE).

It's hard to keep up with the environmental commentary at the moment but I for one am making an effort to engage with the issues and I'd encourage all readers of CASE to do likewise.

Monday, 3 December 2007

Shopping till we drop - the planet!

Facts on US shopping

In a recent article, Stan Cox outlined America's insatiable desire to buy clothes. US census data suggest that the No. 1 gift in the USA this Christmas will be clothing. Some key points from his article were:

* US spending on new clothes annually is $282 billion, up from $162 billion in 1992.
* Clothing prices in the USA have dropped by about 25 percent between 1992 and 2002, but purchases went up by 75%.
* The USA population increased only 13% in that decade, so the average annual shopping haul has risen from approximately 50 new articles of clothing per person per year in 1992 to 75 or more items per person by 2002. These trends have no doubt continued since 2002.
* In a response to a comment on his Blog he added the following useful breakdown - Women's clothes account for 56% of sales, men 27%, children the rest. Women's sales increased 73% from 1992 to 2002; men's increased 60%; children's 114%.
* The average American discards 31kg of clothing and other textiles each year, according to the US Environmental Protection Agency.

Environmental consequences

But while on the surface we might be surprised by the apparent volume of sales and the waste, the picture becomes even more worrying when the environmental consequences are considered. Cox points out that:

“Although 10 million tons of unwanted duds per year puts a lot of pressure on U.S. landfills, it's in the origin of the clothes -- fiber production, manufacturing and dyeing -- that the most harm is done. Production of synthetic fibers like nylon and polyester consumes nonrenewable resources -- primarily petroleum -- while emitting greenhouse gases like nitrous oxide and releasing toxic wastewater containing organic solvents, heavy metals, dyes, and fiber treatments. Nylon is also very difficult to recycle. Producing fiber from recycled polyester is easier and produces only 15 percent as much air pollution as using raw materials, but the product is of lower quality than virgin polyester. Fibers made from renewable raw materials are typically no more earth-friendly than polyester. For instance, rayon is made from wood pulp coming from mature forests through a process that pumps out large quantities of air and water pollutants.”

Cotton is an interesting fibre. While it is grown on less that 2% of all US farmland, it accounts for 25% of pesticides and this may be as high as 50% in parts of the world.


This topic is easy to sensationalize, but it is complex. Economists would give some good reasons why consumption is good for economies, with obvious benefits such as employment and reduced prices. This is true, both in the case of developing countries that produce most of the clothes, and also the developed countries where it fuels the retail cities we call shopping centres (or Malls if you’re from the US). But then again, the economic benefits of consumption need to be weighed up against the social costs in developing countries (e.g. some exploited workers in developing countries that produce much of the clothing) and environmental costs in all countries. Then there are the spiritual costs.

A biblical case for living more simply

How do Christians respond to a topic like this? Some self-assessment is a helpful start. It is easy to throw one’s arms up and say, what difference does a bit of over consumption make. But collectively, it makes a big difference, and individually it can be devastating. It would seem that there is a strong biblical case for more modest consumption, less waste and a serious re-consideration of the environmental and social costs.

The biblical pattern in relation to possessions is one of simplicity, of having our needs met, and of generosity with what we have. There seem to be environmental imperatives to change our ways and to limit our wasteful consumption - to be good stewards of what God has given us (Gen 2:15) - and there are also good spiritual reasons. An unhealthy and wasteful preoccupation with things is - well - unhealthy!

The biblical pattern of seeking to satisfy our needs, not our cravings and wants, was clear even in the way God provided for the Israelites in the wilderness as they fled Egypt. God provided enough food for their needs. The Israelites were to collect as much Manna and quail as they needed each day and no more (Exodus 16:15-17). Later Moses taught that God's law required them to be generous with what they had. He urged them always to give generously to the poor. “Therefore I command you to be openhanded toward your brothers and toward the poor and needy in your land” (Deuteronomy 15:11)

This pattern is given plenty of attention in the new Testament. Paul urged the church in Rome to live lives worthy of God “….as living sacrifices, holy and pleasing to God—this is your spiritual[a] act of worship.” They were not to be conformed any longer to the pattern of this world, “…but (to) be transformed by the renewing of (their) mind.” (Rom 12:1-2). Paul then went on to list generosity as one of the gifts that God gives. If your gift “...is contributing to the needs of others, let him give generously” (Rom 12:8). So some people are gifted givers, but all are called to be generous.

But there's more! Paul goes even further and makes a connection between being generous and our relationship to God; connecting godliness with contentment: "But godliness with contentment is great gain. For we brought nothing into the world, and we can take nothing out of it" (1 Timothy 6:6,7). Paul stresses to the young Timothy that he is to put his hope in God, and that to be "rich towards God" is to "to do good, to be rich in good deeds, and to be generous and willing to share" (1 Timothy 6:17-18).

Paul suggests that contentment is the key. He had learned what it meant to be content with what he had, rather than hankering after more. As he sat in prison and gave thanks to the Philippian church because of its generosity to him he wrote: “I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or want. I can do everything through him who gives me strength” (Phil 4:12-13).

It seems to me that the US statistics on shopping are reflective of one of the key characteristics of our age - over consumption and waste. This is an age in which we always seem to want more. An age in which for a woman to have 100 pairs of shoes and a man to have 50 ties is not unusual (of course in my case, some of them are 30 years old!). Where new houses invariably cover the block and technology purchases and gadgets can be a preoccupation for all of us. And when a rich man like Renee Rivkin, might just have 37 watches worth up to $500,000. There are consequences for the planet, for our contentment and more importantly for our souls. The article by Sam Cox is a challenge to me and I hope it will be a challenge to others.