Showing posts with label creativity. Show all posts
Showing posts with label creativity. Show all posts

Wednesday, 4 January 2012

The importance of the imagination for flourishing and faith

I write regularly about developing the imagination of children on my blog 'Literacy, Families & Learning' and have written from time to time on the CASE blog about the imagination, play and creativity. This post is a modified version of one I wrote early in 2011. It was based on a book by Anthony Esolen, professor of English at Providence College in Rhode Island.  The central thesis of his book - 'Ten Ways to Destroy the Imagination of Your Child' - is that the way we raise, care for and educate our children is increasingly destroying the imaginations and creative capacities of our children. He draws heavily on the writers of classical and modern literature to reinforce his point.

Underlying Esolen's argument is his belief that God made us to imagine and that it is at least partly through our imaginations and longings that we seek him and experience all that he intended for us.

Esolen uses a wonderful cross section of literature, music and even art to make his simple points about the nature of imagination, its ultimate purpose, and the dangers of shutting it down in our children. The writing is ironic in style as the title suggests. At times this seems a little forced but overall, it works powerfully.

His 10 'Methods' that will destroy the imagination of children, bring into focus that which can stifle learning and close down the possibilities for the imaginings of children. Throughout his chapters he argues that if we do shut down children's imaginations, that we also reduce their ability to solve problems, write with voice and effectiveness, and be transformed (or at least shaped) by the language and power of literature.   

Esolen's 10 Methods to destroy the imagination

1. Begin by rearing children almost exclusively indoors - give in to the threats of the outdoors; don't risk allowing them to have unbridled experiences out of our observable space. Lock them up in classes and organised instruction and avoid giving them opportunities to run free.

2. Never allow children to organise their own worlds of exploration of that which is interesting or challenging - replace the spontaneous and child initiated and replace it with 7 days of structured activities controlled by others and a timetable that leaves no scope for exploration, time wasting and contemplation.

3. Don't risk allowing children to explore machines or encounter those who know and use them - privilege safety above all things, cut craftsmen from the child's world, despise practical and craft knowledge, forget about the challenge and fascination of maps, diagrams and the like.

4. Replace fairy tales with clichés and fads - water down stories to remove the evil and violent, look for tales that 'flatten' and homogenise, replace fundamental truths with clichés and ideological manifestos.
Odysseus

5. Denigrate or discard the heroic and patriotic - remove fathers who are heroes, men who are warriors, lose sight of the 'piety' of a place like the Welsh uplands and coal mines of Richard Llewellyn's 'How Green was My Valley'. Ignore the dignity of simple people and their ways.

6. Cut down all heroes to size - don't allow a sentimental admiration of a hero, dismiss courage, beat from our boys any hint of hero worship. Instead grow men 'without chests' who spend hours on violent video games but never rumble in the back yard.

7. Reduce all talk of love to narcissism and sex - replace the music and tenderness of love in the Odyssey, or the poetry of Stephen Foster for a lost love, with a reduction of love to the mechanics of sex; "reduce eros to the itch of lust or vanity". Replace the first pangs of curiosity of a boy for a girl, or a girl for a boy, with a bombardment of images of what love isn't.

8. Level all distinctions between man and woman - just as individual personalities are washed from our classrooms, so too, reduce all differences of gender, and convince children that boys and girls are just the same.

Paintings at Lascaux (Wiki Commons)
9. Distract the child with the shallow or unreal - fail to encourage the child to hear and sharpen the senses before creating, and abolish solitude and silence. Instead, fill the child's life with the 'noise' of television, video games and other forms of banality. Don't just allow 'noise' to get in the way, but more importantly, allow mental and spiritual interference. Separate the child from the relationship of family, neighbours and friends and place them in after school care, preschools etc.

10. Deny the transcendent - deny the idea of God, ignore the mystery of faith and religion, ensure that unlike the ancients in the caves of Lascaux there is little opportunity to contemplate and create a veritable cathedral born of their imaginings. Do everything possible to erase any opportunity for your child to search out the inscriptions of praise on each human heart.

Summing Up

Esolen has put his finger on something important. He isn't the first person to write about imagination and, as he suggests himself, he's probably not the best-qualified person to do so either. But his book reminds us that imagination is not just a cognitive state to be prodded and used for the banal or even the practical. In fact, it has moral dimensions that can be seen in a biblical anthropology of personhood. A view of the person that sees the ability and desire to imagine as part of God's blueprint for his people.

Esolen also offers a useful social commentary on the tendency to seek the banal rather than that, which is rich and complex. His ironic commentary on approaches to teaching and child rearing that value the tangible and measurable, rather than the whimsical and creative is helpful, although in places a touch too simplistic. One example of this is that in dismissing technology and in rightly pointing to the abuses of gaming and television and their ability to distract from friends, play, exploration etc, he fails to acknowledge that technology can expand the imagination too. Technology can open up a world of new facts that trigger exploration, or offering opportunities to create images, videos and complex texts that expand the imagination.

Some won't like Esolen's ironic style, for there is a danger in its over-use. At times it tends to give the sense that Esolen is trivialising the issues and ignoring complexity and ambiguity.  This might lead some not take Esolen's arguments seriously. This would be a pity for there is much wise advice in this book.  

Esolen offers a timely and beautifully written analysis of pop-culture and a world where we 'flatten' the view of what it means to be men and women, we lose a vital focus on moral centring and values, we accept an impoverished view of childhood, and we replace love for lust, the thirst for the deep with the shallow and flood children's lives with banality instead of richness. This book will have non-Christian detractors, but it will also stimulate discussions concerning the loss of childhood and the place of the imagination not just in life but also in grasping something of the transcendental and an existence beyond this life. As Esolen reminds us:

The imagination opens out not principally to what it knows and finds familiar, but to what it does not know, what it finds strange, half hidden, robed with inaccessible light. The familiar too can be an object of wonder, but not by its familiarity... 

Some Other Practical Posts for Parents and Teachers Interested in the Imagination

1. 'The Importance of Simple Play' (HERE)

2. 'Place, Folklore & Play' (HERE)

3. 'The Role of Adults in Children's Play' (HERE)

4. 'The Dangerous Book for Boys' (HERE)

5. 'Understanding and Developing Creativity' (HERE)

6. Posts on Esolen's book on my daughter's blog (HERE)

7. Raising boys' sights above the gross and the violent (HERE)

Friday, 3 December 2010

Seeing is Not Believing

Second Lecture to be Broadcast!

As many of the readers of this blog know Professor Jeremy Begbie presented a series of talks and performances in September for the 2010 New College Lectures at the University of New South Wales (Sydney). The series had the theme ‘Music, Modernity and God’ and addressed three sub themes – ‘Creativity’, ‘Freedom’ and ‘Language’. Below you will find references and links to a variety of resources on his work.

His second lecture in the series will be broadcast this Sunday evening (5th December) at 6.00pm Sydney AEST time and again at 1.00pm Tuesday. The lecture will be broadcast on Rachael Kohn's program 'The Spirit of Things' on ABC Radio National.   International readers should be able to listen to the broadcast HERE. Please note that this second lecture will be posted on the New College website as a podcast once the program has aired.

On night two of the Lectures Prof Begbie began by posing the proposition ‘Can we be free with God in our space?’ He challenged the notion that having a creator God in our space can only lead inevitably to a battle between the two. He also suggested that music can help us to understand deep biblical concepts such as the Trinity and the concept of freedom as spoken of in John 8:36 “So if the Son sets you free, you will be free indeed.

With wonderful clarity he suggested that at times our use of words and even images has offered almost sub-Christian explanations of deep truths like the Trinity. Music he suggested can help us to understand biblical metaphor and biblical truth in new ways. Not as a replacement for word and image but in addition to it.

I will never forget how he demonstrated ‘sympathetic resonance’ to show how two sounds do not need to be in opposition, and can indeed work together - the upper note helping the lower note to resonate – one enhancing the other, not constraining it but helping to make it the unique sound the composer meant it to be.

So too, the biblical explanation of freedom in Christ suggests that rather than taking away our freedom, God frees us from enslavement to sin and rebellion and enables us to be free to become the people he meant us to be (John 8:36). A profound truth demonstrated in the simplest of ways.

Other resources

1. Two great interviews

a) Jeremy Begbie was interviewed (at the keyboard) on Hope 103.2 radio station during the lectures and this was broadcast on the 19th September on the 'Open House' program.  You can listen to the program by downloading an MP3 file or listening online HERE.

b) ABC Radio National's Rachael Kohn interviewed Jeremy on 'The Spirit of Things' during the Lectures. This program was aired on the 26th September and can be downloaded or listened to HERE.

2. Jeremy's Case article

If you would like to read some of Jeremy Begbie’s work, the recent article he wrote for CASE is a great place to start – ‘Polyphony of life: Dietrich Bonhoeffer’. The whole issue of Case #23 in which it appears is devoted to the theme ‘Music and Theology’ and I have reviewed it HERE. The magazine can be purchased HERE.

3. My summary of the Lectures

You can read the post in which I summarised the Lectures HERE.

4. Jeremy's latest book

Jeremy Begbie’s most recent book ‘Resounding Truth: Christian Wisdom in the World of Music’ (2007) also covers some of the content of the lectures. He also has a new book in preparation but this won’t be available for 18-24 months.

5. Other related posts

'Music, Life & Worship' (here)

Friday, 17 September 2010

The Relationship of Music to God, Faith, Creativity & Language

Music is pervasive in modern Western culture. Scarcely a day goes by when we are not surrounded by musical sounds. It would be hard to avoid music. I grew up in a household where music was very important. My introduction to classical music was through a tiny jewelry box that sat on my mother’s dressing table. I would sneak into her bedroom and lift the lid to hear the beauty of the music playing ‘Fur Elise’. Music is still special to me. In all its forms it can capture my attention, move me deeply, excite me, teach me, challenge and rebuke me, make the hairs on the back of neck seem to bristle, make me tap my feet and sway my body, think of my mother, my life experiences, my hopes, passions and fears, and it is an integral part of my worship and praise of my God. Music is indeed part of life.

But is it more than just an accompaniment to life? More than just entertainment and a high point of culture? Would it matter in the church if we had only words and no music? Intuitively, even the non-musician is tempted to say, "well of course it’s more than that".

The 2010 New College Lectures

Professor Jeremy Begbie has just concluded a series of talks and performances for the 2010 New College Lectures at the University of New South Wales (Sydney). The series had the theme ‘Music, Modernity and God’ and addressed three sub themes – ‘Creativity’, ‘Freedom’ and ‘Language’. In his final talk last night Pofessor Begbie concluded that yes, music is much more than just an accompaniment to life, it is an important part of the life God has given us and both reflects and speaks of God’s purposes for us.

He suggested that if we didn’t have music we would be all the poorer because music can help us to ‘read’ the story of our culture with the eyes of Christian faith, responding in fresh ways to some of the deepest dilemmas and truths of our time. Furthermore, music offers metaphors that can help us to understand the deep truths of Christianity – God, creation, freedom, rebellion and sin, salvation and redemption, the new creation to come and the fulfilment of God’s promises in Christ. He led us to this conclusion by teaching us over three nights using word, image, performance on the piano, recorded music and image. It was a memorable series that has been deeply challenging.

Lecture 1 - 'Creativity'

On night one he addressed the question ‘Can we be creative in a world made by God?’ He looked at the key assumptions of modernity and the proposition in the modern era that human creativity is basically a matter of bringing our own order to the physical world, constructing things out of nature but without regard for nature.

He challenged the idea that discovery and creativity are assumed to work against each other. Memorably he used Bach’s Cantata 78 ‘Jesus, der du meine Seele’ and ‘Chaconne’ from Partita No. 2 in D Minor for solo violin to show us what a folly this notion is.

Bach’s work he demonstrated was an amalgamation of styles, amazing complexity, even in repetition. Yet, somehow, in the midst of this there is great simplicity. Bach’s music demonstrates a vision of cosmic order and positions us as creative agents within it. Bach did not appear to believe that the rules of music are wholly dependent on culture, fashion, custom, taste or even human make-up. Rather, his work reflects and illustrates the idea that music is “grounded in God-given order in the physical world” – the composer respecting and eliciting them to create harmony that testifies to its Creator. Music glorifies God in its own way.

Lecture 2 - 'Freedom'

On night two Prof Begbie began by posing the proposition ‘Can we be free with God in our space?’ He challenged the notion that having a creator God in our space can only lead inevitably to a battle between the two.

He suggested that music can help us to understand deep biblical concepts such as the Trinity and the concept of freedom as spoken of in John 8:36 “So if the Son sets you free, you will be free indeed.

With wonderful clarity he suggested that at times our use of words and even images has offered almost sub-Christian explanations of deep truths like the Trinity. Music he suggested can help us to understand biblical metaphor and biblical truth in new ways. Not as a replacement for word and image but in addition to it.

I will never forget how he demonstrated ‘sympathetic resonance’ to show how two sounds do not need to be in opposition, and can indeed work together - the upper note helping the lower note to resonate – one enhancing the other, not constraining it.

So too, the biblical account of freedom suggests that rather than taking away our freedom, God can free us from our enslavement to sin and rebellion and help us to be free to become the people he meant us to be (John 8:36). A profound truth demonstrated in the simplest of ways.

Lecture 3 - 'Language'

On night three he posed the question ‘Can we speak about God without words?’ Once again he spoke, played, shared orchestral music, used images and offered words to unpack the question. He pointed out that in the modern era we have seen an increase of confidence in the powers of human language to describe and control the world, especially the language of science. But even words do not depict reality through one-to-one correspondence. Many have pointed to the severe limits of language; the things we cannot say seem to be as important (sometimes more important) than the things we can see.

 He explored the way music has been caught up in these debates about the power and limits of language, not least when it comes to speaking of the Christian God. He traversed the varied views on the place of music in relation to language, questioning the German Romantics’ notion that instrumental music offers the highest form of the arts and somehow is connected to the divine in ways that words cannot be.

Instead, he pointed out that the realities of which words speak often seem to “exceed the grasp of language”. Music sits with language. Language and the word is in the centre of God’s purposes, but music can be faithful to words while "doing its own kinds of work in its own kinds of way". Music can help us to be more faithful to the word and in the process help to make more intelligible the truth that is communicated.

Want to know more?

Jeremy Begbie was interviewed on Hope 103.2 this week on the 'Open House' program.  You can DOWNLOAD HERE.

ABC Radio National's Rachael Kohn interviewed Jeremy on 'The Spirit of Things' during the Lectures. You can download the interview HERE.

This was a memorable Lecture series. We hope to post a composite MP3 version of the talks soon and may post some video segments as well. Watch for these in coming weeks. I will post the details on this blog when they are available.  ABC Radio National is also working with us to broadcast the lectures later in the year.  Once this has been done we also hope to post the talks on our website.

If you would like to read more of Jeremy Begbie’s work, the recent article he wrote for CASE is a great place to start – ‘Polyphony of life: Dietrich Bonhoeffer’. The whole issue of Case #23 is devoted to the theme ‘Music and Theology’. This can be purchased in hard or soft copy (overseas only).

Jeremy Begbie’s most recent book ‘Resounding Truth: Christian Wisdom in the World of Music’ (2007) also covers some of the content of the lectures. He also has a new book in preparation but this won’t be available for 18-24 months.

Other related posts & Links

'Music, Life & Worship' (here)

Prof Trevor Hart 2008 New College Lectures on 'God, Creativity & Creators' (here)


* Image Credit - Sarah MacKenzie, courtesy of 'Educational Insights'

Sunday, 24 August 2008

God, Creativity and Creators

The next edition of the Case magazine has as its theme, ‘God, creativity, creators’. Why this theme? Trevor Hart comments in his contribution to the magazine that artistic imagination is among the greatest gifts of God. But like many (if not all) gifts of God, it can be used to pursue mixed motives and purposes.

Readers of this blog know that I have spent more time than usual considering the work of one artist in the past few months (you can read the posts here). The Bill Henson controversy has been challenging. Like the contributors to the next edition of Case magazine, I see the arts as part of the way we express our humanity, creativity and giftedness. The arts can be used to the glory of God as an expression of the creative gifts he has given us, or they can be a diversion from him, rather than a celebration of all that is worthy of our praise.

John Calvin, had no difficulty seeing God’s purposes in the arts. In commenting on Genesis 4 and Jabal as the ‘father of all who play the lyre and pipe’ he noted that

‘… the invention of arts, and of other things which serve to the common use and convenience of life, is a gift of God by no means to be despised, and a faculty worthy of commendation.’


Genesis 4 provides an account of the beginnings of civilisation in a fallen world. Eve gives birth to Cain then Abel. Cain slays his brother Abel and the consequence of sin and man's downward spiral is obvious. God places a curse on Cain and his offspring.
"And now you are cursed from the ground, which has opened its mouth to receive your brother’s blood from your hand. When you work the ground, it shall no longer yield to you its strength. You shall be a fugitive and a wanderer on the earth" (Gen 4:11-12).
And yet, from his people there is still productivity and purpose. Cain's destiny to be "a fugitive and a wanderer" separated from God, does not mean that his life will have no value; God uses all parts of his creation according to his purposes. Even in a land of fugitives and wanderers we see a city built (Gen 4:17), a family fathered (Gen 4:18), rural industry develop (Gen 4:20), musical expression on the lyre and pipe (Gen 4:21), and forging of iron and bronze (Gen 4:21). Civilisation develops outside the Garden, even in the land of rebellion and separation from God there is productivity, culture and art. God does not abandon Cain, but places him under a protective shield rather than allow vengeance to run unrestrained. God's common grace touches all of creation.

Calvin offers further comment of relevance here:
"...Let us know then, that the sons of Cain, though deprived of the Spirit of regeneration, were yet endued with gifts of no despicable kind.....the excellent gifts of the Spirit are diffused through the whole human race."
The arts reflect humanity’s unique position in creation as the ones who are made in the image of the Creator. Creativity and humanity's creations are a gift from God that can give us joy and pleasure. Praise God that the arts speak in some measure of his creative grace.

The themed content of the next issue of Case Magazine will cover a variety of themes within the theology of the arts and creative human endeavour. Subscribers will receive their copies this week.

Brief overview of Case #16

Andrew Lansdown argues for the special role of fantasy in stimulating the imagination. In addressing the criticisms against fantasy he focuses on four common concerns: the place of the occult in fantasy; the disconnection between fantasy and reality; the perception that fantasy distorts reality; and, the criticism that it can be escapist.

Professor Trevor Hart considers the arts more broadly, and argues that artistic imagination and expression are part of the creativity of God himself. He suggests, “…we should embrace creative expression as an act of sharing in and celebrating God’s own creative activity.”

Anna Blanch discusses the intersection of literature and theology as an interdisciplinary or multidisciplinary field of study. She posits that such study provides space for scholars to examine how the human desire to know and understand God is expressed in the arts. She asks, could the exploration of imaginative texts help us understand Christian Scripture better and awaken our minds to its beauty?

Scott Monk brings the perspective of a writer of teenage fiction and offers an interesting insight into the dilemma Christians face when writing for secular audiences. He describes the ‘balancing act’ he faces when negotiating the complexities of the different moralities of his mainly youthful readership.

Tied to the theme of this edition are two excellent book reviews by Greg Clarke and Rob Smith. Rob reviews Professor Jeremy Begbie’s book Resounding Truth: Christian wisdom in the world of music and Greg reviews Peter Conrad’s secular book Creation: Artists, gods and origins. Both books will be of interest to readers wanting to consider the theme of this issue of Case.

How to subscribe?

Case magazine is a 32-page full colour magazine that is published quarterly. You receive case as part of the cost of becoming a CASE associate. You also receive access to other CASE resources online, reduced prices for CASE events and access to specific CASE seminars. Cost to individuals is just $55 per year, $35 for students, and $25 for an overseas electronic version. You can more information here.

The New College Lectures

Our focus on the arts will continue in the 2008 New College Lectures (2-4 September, 2008) on the theme "God and the artist: Human creativity in theological perspective". The lectures are free.

For more information on the lectures and how to RSVP (which is essential) consult the New College website here.

Wednesday, 13 August 2008

God and the artist

In an article for the upcoming Case magazine with the theme "God, Creativity and Creators", Professor Trevor Hart challenges readers to "recognise artistic imagination among the greatest gifts of God". He suggests that:

"The artist has not....always been a figure whose contribution to human life has been valued, or towards whom any great appreciation has been shown. On the contrary, imagination in general and ‘creative’ or artistic imagination in particular, has often been treated with great suspicion, not least in Christian circles. The products of human imagining have regularly been viewed as at best a frivolous distraction from serious engagement with things (whether that be scientific, economic, political, religious or some other form of engagement). At worst they have been thought of as a dangerous hindrance to such engagement, weaving a skein of falsehoods that distance us further from truth rather than facilitating any meaningful contact with it." (Trevor Hart, 2008, Case, No. 16, p.9)


Professor Hart will take up this issue as part of his exploration of the theology of the arts and creativity at the annual New College Lectures. It should be a stimulating and thought provoking series of talks.

Trevor Hart is Professor of Divinity and Director of the Institute of Theology, Imagination and the Arts at the University of St Andrews, Scotland. He teaches and publishes in Christian doctrine and systematic theology, with particular interest in the engagement of Christian theology with philosophy and literature. He has been brought to Australia by New College and CASE for the sole purpose of presenting the 2008 New College Lectures.

His series of three lectures is titled God and the Artist: Human creativity in theological perspective.


The details of these free public lectures are as follows:

Tuesday 2 September
The lunatic, the lover and the poet': divine copyright and the dangers of 'strong imagination'

Wednesday 3 September
The 'heart of man' and the 'mind of the maker': Tolkien and Sayers on imagination and human artistry

Thursday 4 September
Givenness, grace, and gratitude: creation, artistry and eucharist

For more information on the lectures and how to RSVP (which is essential) consult the New College website here.