Veiled in Flesh: The power of music at Christmas

A post by Edwina Hine

Courtesy of WikiCommons

As I get older I continue to appreciate older hymns. Whilst I can still appreciate modern Christian music, some of the traditional hymns seem to capture the gospel so succinctly. As well, they communicate this message so majestically through melody and word that I am sometimes a little disappointed that the traditional hymns are not sung as often as they use to be.

Christmas Carols are no different - if we take Hark the Herald Angels Sing as an example

Hark the herald angels sing

“Glory to the newborn King!

Peace on earth and mercy mild

God and sinners reconciled”

Joyful, all ye nations rise

Join the triumph of the skies

With the angelic host proclaim:

“Christ is born in Bethlehem”

Hark! The herald angels sing

“Glory to the newborn King!”

Christ by highest heav’n adored

Christ the everlasting Lord!

Late in time behold Him come

Offspring of a Virgin’s womb

Veiled in flesh the Godhead see

Hail the incarnate Deity

Pleased as man with man to dwell

Jesus, our Emmanuel

Hark! The herald angels sing

“Glory to the newborn King!”

Hail the heav’n-born Prince of Peace!

Hail the Son of Righteousness!

Light and life to all He brings

Ris’n with healing in His wings

Mild He lays His glory by

Born that man no more may die

Born to raise the sons of earth

Born to give them second birth

Hark! The herald angels sing

“Glory to the newborn King!”

We see the the gospel message clearly proclaimed. Right from the the first verse we are told that God and sinners are reconciled through the birth of a new King. The third verse addresses Christ overcoming death and bringing  new life to believers - eternal life. And yet it is the second verse that gave me pause for thought today. This Christmas Carol is being sung countless times this advent season, and not only in Churches, but at secular Christmas celebrations. For example, it is piped through hundreds of shopping centres and sung at public carol services of varied types.

The incarnation of Christ is at the centre of this carol. I suspect that some non-Christians must sing the words and not fully comprehend the enormity of the claims of the words. Christians throughout history return to the debate of reconciling the diverse views regarding Jesus' humanity and divinity.

Looking closely at the second verse of  Hark the Herald Angels Sing 

Veiled in flesh the Godhead see

Hail the incarnate Deity

Pleased as man with man to dwell

Courtesy of WikiCommons

The carol reminds the singer Christ came as a man - echoing John 1:1, 14

1 In the beginning was the Word, and the Word was with God, and the Word was God.........
14 The Word became flesh and made his dwelling among us 

The carol goes on to tells us that Christ was pleased to take on his humanity "Pleased as man". Christ took on his humanity willingly, for our sake and ultimately his own glory. But why is Christ's Divinity and humanity so important? Colossians 1:15, 19-20 sheds some light on this.
15 The Son is the image of the invisible God, the firstborn over all creation.19 For God was pleased to have all his fullness dwell in him, 20 and through him to reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross.

Understanding the incarnation is essential in grasping what Christmas and Christianity is all about. And whilst the idea is not a simple one to grasp, it has been and will continue to be a well debated point of theology. Case Readers might find an article in the 2011 December edition Selling Christmas a helpful read when considering the Incarnation. The article is entitled "Veiled in Flesh: Can we believe the incarnation today?" (by Dr John McClean). It has been available on online.

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Jerusalem Widow: Encountering Jesus

The Bible offers detailed accounts of the birth of Jesus in the gospels of Matthew (Matthew 1 & 2) and Luke (Luke 1 - 2:40). It presents the details of the birth, shows how Old Testament prophecies about the Messiah are fulfilled in him and presents a number of descriptions of the encounters of ordinary people with the Son of God. Two of the most wonderful stories in the gospel accounts are the encounters of Simeon and Anna (Luke 2:21-38). Both knew from the Scriptures of Jesus coming, and each rejoiced at what it meant to them personally when he arrived as a baby in Bethlehem. Two separate people who faithfully waited for the promised Messiah, and who overflowed with joy when he entered the world.

At this time when we remember the birth of Jesus and rejoice that in him salvation has come, I thought I would simply share a beautiful poem, 'Jerusalem's Widow', written by my daughter in 2008. It tells of the elderly widow Anna, a faithful servant of God fasting and praying constantly in the Temple. Married just seven years, she spent the rest of her life serving and worshiping her God, as she awaited the Messiah. "She never left the temple but worshiped night and day, fasting and praying awaited the arrival of the promised Messiah." (Luke 2: 37). Rembrandt's painting (circa 1627) of Simeon and Anna meeting Jesus (left), captures something of the wonder of the moment when she sees him for the first time.

Jerusalem Widow
By Nicole Starling

Luke 2:36-38, Lamentations 1:1-2, Isaiah 54:1-4

Married seven short years,
Jerusalem widow
alone and childless,
makes the temple her home.

She does not know
the chatter of children
squeezed around
a table filled with food.
Just the hard knot of hunger,
fasting day and night.

She has no comfort
in the night.
No warm arms
slipped around her belly
as she sleeps.
Instead, she weeps into the dark,
And waits a lifetime.

But when a baby comes
one ordinary day,
She knows.
Her wait is over.
She takes the baby,
and holds him.

Jerusalem widow
(like widow Jerusalem)
cradling salvation in her arms.

Thank you for supporting CASE and reading this blog. Might all our readers encounter Jesus in their own way at Christmas.

For to us a child is born, to us a son is given; and the government shall be upon his shoulder, and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father,
Prince of Peace.
Isaiah 9:6

How will others 'read' us at Christmas?

Children are learning machines. From birth they observe their world and the people who inhabit it. Even if you wanted to stop children from learning you'd find it difficult. We often lament the fact that our children don't (or won't!) learn the things we want them to. But in many ways, a much bigger problem is the fact that they learn lots of things we'd prefer them not to learn, simply by observing us.

At Christmas Christian families have great opportunities inside and outside their homes to speak about and demonstrate the reality that Christ lives (!) in their hearts and lives. And yet, it is easy at times to inadvertently lead people to wonder whether this is so. Our lives can easily provide confused messages and priorities to our children and friends. This is a challenge for all of us not just parents of young children.

So as we approach Christmas it might do us all a lot of good, young and old, singles and parents, male and female, to consider in advance how our family members will 'read' us at this time when we celebrate God's grace and mercy in entering the world in the person of Jesus. It might also be worth taking some time to think about those situations that put us under the greatest pressure. The times, places and activities where and when we fail! I offer some questions below for self-evaluation that I've framed broadly enough for those of us who don't have young children.

Do we speak of God's grace at this time and yet demonstrate lack of forgiveness in our attitudes, actions and words towards and with our family members, fellow Christians, workmates and neighbours?
Do we talk of the love of Christ and yet demonstrate a coldness of heart that fails to show patience, kindness, and gentleness in the way we deal with others?
Do we speak of the generosity of God in sending his Son into the world and yet demonstrate avarice, greed, envy and jealousy?
Do we speak of the priority of Christ in our lives and yet at this time demonstrate in our actions that other things gain priority over our devotion, love and service in Christ's name?

Paul challenges his readers in several of his letters to be imitators of godly men and women who in turn are imitators of Christ (1 Corinthians 4:16; 11:1; 1 Thessalonians 1:6; 2:14). Similarly, the writer to the Hebrew church exhorts his readers to be imitators of those who through faith and patience have inherited the promises of God (Hebrews 6:12; 13:7).

People read us every day. How will they read us this Christmas?

77 days and counting

Post by Edwina Hine

This past weekend I learnt that the football season was officially over! I made this discovery not by viewing the jubilant Swans victory parade through the streets of Sydney, but rather, by noticing the following items in my local supermarket.

Photos courtesy of Wiki Commons

   
Yes, as I write this, it is 77 days and counting until Christmas (2012 Christmas Countdown). Once I recovered from the initial shock, I reflected on my recent reading of last year's December issue of Case (edition #29) entitled Selling Christmas.  As I perused the assortment of Christmas fare in my local Woollies I found many of the articles in Selling Christmas quite timely. The lead article of edition #29 was entitled "Brand Christmas" by Dr. Simon Angus. The article highlights that for most people, Christmas means gifts and not surprisingly, retailers have tapped into our materialism to develop a 'Brand Christmas'. He goes on to observe that often Christians think much less about the brand that they once owned, than the commercial entities do. Angus points out that: 

"...the Christmas  message is fundamentally appealing. It is  a message of goodwill, peace, joy, hope  and love....When it comes to marketing, narratives don’t come better than this. One of the best recognised and most robust effects of a person’s mood on the evaluation of a product or service, is that individuals in a positive mood are more likely to evaluate a product positively. It is no surprise that ‘good news’, ‘joy’ and ‘peace’ are on the ‘positive affect’ side of the ledger, ........Put simply, ‘hope’sells....."

The article goes further and reminds the reader that whilst

"...many people argue that Jesus is not God, or that his conception was natural, that the wise men of the East gave gifts to the Christ child is not a major point of contention. Gift giving at Christmas seems to be a non-controversial and highly agreeable form of remembrance of the first Christmas. To the retailer, this is manna from heaven—a culturally powerful ritual, where the norm of gift-giving is well established and unchallenged...."

In light of this observation it is little wonder that retailers are so keen to utilise  'Brand Christmas' (and why they may begin starting the Christmas hype earlier each year.......). The article continues by suggesting some ways Christians can respond to the commercialisation of Christmas, as it points out the reason why 'Brand Christmas' works so well is that we actually do buy into all the 'Brand Christmas' stuff. But it also discusses how we can also use the season to point towards the 'real' reason for the season - Jesus!

Selling Christmas (Case #29) included some other fascinating articles. Dr Diane Speed discussed  'The Magi and the Myths', Anna Blanch explored 'An Aussie Christmas, Poetically Speaking' and Dr John McClean asked can we believe in the incarnation today? in his article entitled 'Veiled in Flesh'.

For blog followers who are yet to be CASE Associates you can subscribe HERE or order a single copy of edition #29 HERE.

As for me, regardless of my initial surprise, and perhaps even annoyance at seeing the beginnings of 'Brand Christmas 2012', I finish this blog post on a positive, as I choose not to dwell on the Christmas periphery that is on display in the shops, but rather the true foundation of this celebration:

For unto you is born this day in the city of David a Savior, who is Christ the Lord.” … And suddenly there was with the angel a multitude of the heavenly host praising God and saying, “Glory to God in the highest, and on earth peace among those with whom he is pleased!” (Luke 2:9-14 ESV)

Now this is something worth celebrating!

Post by Edwina Hine (New College and CASE)

Pushing back on 'Brand Christmas'

Christmas nativity knitted by my wife with pure Aussie wool!

As I pointed out in a recent post (here) our latest edition of Case Magazine has the theme 'Selling Christmas'. We attempted to unpack just some of the many possible sub-themes. One of these was to question who owns Christmas and how Christians might deal with the seizure of 'our' brand for largely commercial purposes. I've just watched the evening news with it's annual focus on Christmas sales, the customary shots from the North Pole as Santa leaves, and messages from our Anglican and Catholic Archbishops given permission by the station to have 15 seconds to bring some focus on Jesus as the 'real' reason for the season. All too obvious, that Christmas for most has little to do with Jesus.

In our lead article, Simon Angus reminds us that for most people Christmas means gifts. Commercially, ‘Christmas’ is a brand that no self-respecting business would want to ignore. And yet, as Angus points out, Christians think much less about the brand that they once owned, than the commercial entities do.

We debated the meaning of this photo last year - One family 'pushing back'?

How do we respond to the stealing of 'our' brand, for as Angus argues, this time of mass celebration is not sustained purely by religious observance or even tradition, but rather by ‘Brand Christmas’. We could adopt one of the extremes of either decrying the commercialisation of Christmas, or mindless assimilation. But instead, he suggests a third way for Christians at Christmas in our non-Christian communities, celebrating the Messiah's birth within the midst of all that passes as Christmas, proclaiming or 'gossiping the gospel'; what Peter Jensen calls a 'grassroots whispering campaign'.

One of my grandchildren playing with our woollen nativity

"Christians ought to push back on the notion that gifts are the sole reason for, or climax of, the traditional Christmas gathering. This would be as obviously ridiculous as if, at the first Christmas, the host of angels suddenly turned their attention and worship from baby Jesus in the manger to the precious, but ultimately inanimate and inconsequential gold, frankincense and myrrh of the wise men upon their arrival. They didn't, and nor should we."

This pushing back can take many forms.  My daughter Nicole Starling has much to say on her blog about the development of Christmas traditions in the Christian home (HERE); this is one example of what Simon Angus is getting at when he said:

"...where Brand Christmas goes assiduously after our children's material desires, there seems an important work for Christian parents to educate their young in the true meaning of Christmas from the outset. Attending family church services, singing carols and hymns , at home, reading the accounts of Jesus' birth, crafting nativity scenes, and spending time in family prayer..."

I pray that readers of this blog and supporters of CASE might have some success this year 'pushing back' on Brand Christmas, and that we might manage lots of gospel gossip with family, friends and neighbours.


If you are not a Case subscriber you can purchase a single issue online via our website HERE.

'Selling' Christmas

When we chose the theme of Christmas for the next issue of Case Magazine we knew that it could potentially have many different facets. Our choice of ‘Selling Christmas’ as the cover theme reflects the issues that our authors have explored. Christmas is historically one of the most sacred days in the Christian calendar. But it is known today more for its commercial contribution to the economy than its celebration of the birth of the Son of God. As Simon Angus reminds us, for most people Christmas means gifts. Commercially, ‘Christmas’ is a brand that no self-respecting business would want to ignore. And yet, as Simon points out, Christians think much less about the brand that they once owned, than the commercial entities do.

Brand Christmas

Simon Angus argues that this great time of mass celebration is not sustained purely by religious observance or even tradition, but rather by ‘Brand Christmas’. Rather than adopting the extremes of decrying the commercialisation of Christmas, or mindless assimilation, we need a better informed response. The answer suggested turns us away from finger-pointing to instead look closer to home, targeting the real powerbrokers in the economy.

‘Sold out’ Christmas

Rembrandt's 'The Adoration of the Magi' Wiki Commons

But our theme has a second dimension. Christians and non-Christians alike might well ask whether the church has ‘sold out’ in relation to the true significance of Christmas. Have we allowed others to capture our time of celebration of Christ’s birth for commercial and even political purposes? Several of our articles touch on this important theme, with a challenge for Christians to focus on what matters at Christmas time. Diane Speed, for example, guides us through centuries of accumulated tradition surrounding the Magi, recounting how the mysterious Magi have been used for purposes from religious fundraising to political propaganda, but she also shows how they may be seen ‘as our representatives in the text, worshipping the Christ Child’.

Selling the true meaning

There is a third motif in this issue: how might the Christian church ‘sell’ the true meaning of Christmas? Indeed, might it be able to enrich contemporary understanding of old traditions? John McClean argues that the age-old understanding of the incarnation, the very heart of the meaning of Christmas and Christianity, is not obsolete but defensible within contemporary scholarship. While the incarnation might be seen as a problem in that it is a hard truth to comprehend, and to sell, McClean points out that it is worth the effort, for it solves a greater problem than it creates.

But how might the church go about communicating its message clearly to a world committed to the trappings but not the truth of Christmas? Dan Anderson sees some hope in developing a distinctive Christian community calendar, which functions as ‘an education in the memories and expectations of the group’ and ‘allows an individual to become the bearer of a communal identity: to “act out” that identity and communicate it to others’. Christmas and Easter are reminders of a Christian liturgical calendar that once had greater significance, but has been abused and has lost much of its embedded meaning and witness. Yet this doesn’t mean we should reject the idea altogether. Like many of our authors in this issue, Anderson calls for biblically informed reflection on Christmas, and encourages us to ‘question the narrative identity enacted in both the communal calendars of our surrounding society and that which we have inherited from the Christian tradition’.

In an enjoyable foray into Australian poetry and songs Anna Blanch shows us how different poets have expressed their experiences of Christmas in ways that resonate with life down under, from the light-hearted fun of ‘Aussie Jingle Bells’, to Les Murray’s thought provoking ‘Barranong Angel Case’. Peter Stiles too, draws on Australian literature as he makes his case, encouraging Australians to let go of their dependence on the Northern Hemisphere traditions at Christmas. Yet both Blanch and Stiles lament the lack of serious poetry and song connecting the celebration of Christ’s nativity with the Australian context: a challenge for our literary readers.



Our issue ends with some recommendations for Christmas reading. If we are to enter into gift giving this year, what better gift can we give than books that strengthen our understanding of the central eternal narrative of Christmas? We have asked a variety of Case Magazine contributers to recommend books that they have found enjoyable or helpful. I’ve also included a short review of some children’s books (which I might post separately) that might lead to meaningful discussions with the younger members of your circle of family and friends as we contemplate God’s purpose for our lives.

If you're a Case subscriber you will receive this issue before Christmas. If not, you can purchase a single issue online via our website HERE.

Truth in the Midst of People's Confusions about Christmas

I was amused by the above nativity scene that I photographed on Saturday in someone's front yard. The message of Christmas is actually quite simple, but it's amazing how people manage to distort the central meaning with a vast array of misused symbolism. Some of it is very funny, some unhelpful, some offensive, and other attempts are simply confused. The family that created the above scene was no doubt having some fun with Santa and the garden mulch, as well as representing the birth of Christ in their own way. In the process they had inadvertently (I assume) communicated one of the key truths of Christmas. While Santa Claus is irrelevant to the biblical meaning of Christmas, the nativity scene uses remarkably appropriate symbolism; for John's Gospel tells us that in the coming of Jesus, it was if God came down to earth and pitched a tent in all of our front yards. John 1:10-18 describes what happened on that first Christmas.

10He was in the world, and the world was made through him, yet the world did not know him. 11He came to his own, and his own people did not receive him. 12But to all who did receive him, who believed in his name, he gave the right to become children of God, 13who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.

14And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth. 15(John bore witness about him, and cried out, "This was he of whom I said, 'He who comes after me ranks before me, because he was before me.'") 16And from his fullness we have all received, grace upon grace. 17For the law was given through Moses; grace and truth came through Jesus Christ. 18 No one has ever seen God; the only God, who is at the Father’s side, he has made him known.

When John wrote that Jesus ('The Word') came and 'dwelt among us' in verse 14, the Greek from which this was translated, literally God “pitched his tent”. This was an allusion to how God dwelt among the Israelites in the tabernacle (see Exodus 25:8-9; 33:7). God's rescue plan for his rebellious people was to send his own Son into the world. The eternal and holy Son of God took on human nature and came to live amongst humanity. He came both as God and man at the same time, and in one person. While the tent in the front yard and the 'humble' representation might not match our sense of the wonder of God, in a strange way its simplicity speaks powerfully of what God did for us.

The Bible teaches that our response to God's amazing act in sending his Son into the world, is that we should acknowledge it, repent, and believe that Jesus was and is the saviour of the world.And that his death and resurrection (which we remember at Easter) is sufficient to remove the debt we owe God due to our sin and rebellion. If we do this, then we need not fear death, for God promises us eternal life as his adopted children.  As John's gospel reminds us:

12But to all who did receive him, who believed in his name, he gave the right to become children of God, 13who were born, not of blood nor of the will of the flesh nor of the will of man, but of God. (John 1:12-13)

My prayer is that readers of this blog might grasp something new this Christmas about the story of Christ. Whether you see yourself as a Christian or are simply curious about him, I pray that you might look afresh at the teachings of the Bible and see new truth in the simplicity of the message.


Resources

Rev John Smuts gave a great sermon titled 'The Wonder I Never Saw' on this passage at Petersham Baptist Church last Sunday.  You can listen to it HERE.

A simple explanation of the Christian faith 'Two Ways Lived' HERE

'Jerusalem Widow': A saviour comes!

The Bible gives detailed accounts of the birth of Jesus in the gospels of Matthew (Matthew 1 & 2) and Luke (Luke 1 - 2:40). It presents the details of the birth, shows how Old Testament prophecies about the Messiah are fulfilled in him and presents a number of descriptions of the encounters of ordinary people with the baby Jesus. Two of the most wonderful stories in the gospel accounts are the encounters of Simeon and Anna (Luke 2:21-38). Both knew of Jesus coming and rejoiced at what it meant to them personally when he arrived as a baby in Bethlehem. Two separate people who faithfully waited for the promised Messiah and who overflowed with joy when he entered the world.

At this time when we remember the birth of Jesus and rejoice that in him salvation has come, I thought I would simply share a beautiful poem written by my daughter last Christmas, that tells of the old Jewish widow Anna who was a faithful servant of God fasting and constantly praying in the Temple as she awaited the arrival of the promised Messiah (the painting is Rembrandt's 'Anna Prophetess'). Might all readers of this blog encounter Jesus in their own way at Christmas.

Jerusalem Widow
By Nicole Starling

Luke 2:36-38, Lamentations 1:1-2, Isaiah 54:1-4

Married seven short years,
Jerusalem widow
alone and childless,
makes the temple her home.

She does not know
the chatter of children
squeezed around
a table filled with food.
Just the hard knot of hunger,
fasting day and night.

She has no comfort
in the night.
No warm arms
slipped around her belly
as she sleeps.
Instead, she weeps into the dark,
And waits a lifetime.

But when a baby comes
one ordinary day,
She knows.
Her wait is over.
She takes the baby,
and holds him.

Jerusalem widow
(like widow Jerusalem)
cradling salvation in her arms.

May God bless all readers of this blog at this time and enrich our understanding of the amazing entrance of God into our world.

For to us a child is born, to us a son is given; and the government shall be upon his shoulder, and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father,
Prince of Peace.
Isaiah 9:6

How will our children 'read' us this Christmas?

Children are learning machines. From birth they observe their world and the people who inhabit it. Even if you wanted to stop children from learning you'd find it difficult. The hard part about being a parent is that often we don't have the degree of control that we'd like in the things that our children learn. We often lament the fact that our children don't (or won't!) learn the things we want them to. But in many ways, a much bigger problem is the fact that they learn lots of things we'd prefer them not to learn simply by observing us.

The major task of the parent is to shape their children's character. I doubt that there is any parent, irrespective of their worldview or faith, who would not want to influence their children for good. But unlike the humanist who assumes that all people are basically good or capable of becoming good people, Christians believe that all people are marked by sin and require God's intervention and salvation. The Bible teaches that the "..intention of man's heart is evil from his youth" (Gen 8:21), so consequently, one of the major tasks of the Christian parent is to train our children's hearts. Our aim is not simply to shape behaviour, but instead we seek to influence their foundational beliefs. We do this in many ways. Clearly we set limits on their behaviour and try to train them to demonstrate the fruits of the Spirit (Galatians 5:16-26), but as Tedd Tripp points out in his book 'Shepherding a Child's Heart', it is easy to spend most of our time focusing on our children's behaviour and to neglect the need to train their rebellious hearts that produce the behaviour (Luke 6:45). We need to work constantly to orient our children towards God. We do this in many ways.

By teaching them about Christ and their personal need of forgiveness and redemption.
Through the example that we set for them and the extent to which our own behaviour reflects the orientation of our own hearts towards God.
The priorities that our family life demonstrates - how much is life within our families shaped by our faith in Christ and our desire to know him better?

At Christmas Christian families have great opportunities inside and outside their homes to speak about and demonstrate the reality that Christ lives (!) in their hearts and lives. And yet, it is easy at this time to demonstrate inadvertently the opposite in our words and actions towards others and hence provide confused messages and priorities for our children. While my children are grown up, I still have a responsibility to provide an example to my children and grandchildren, and members of our extended family. And I still find it challenging to provide a message in my actions that matches my faith in Christ and the priorities that I say have shaped me.

So as we approach Christmas it would do us all a lot of good to consider in advance how our family members will 'read' us at this time when we celebrate God's grace and mercy in breaking into the world in the person of Jesus. I offer some questions below for self-evaluation that I've framed broadly enough for those of us who don't have young children.

Do we speak of God's grace at this time and yet demonstrate lack of forgiveness in our attitudes and actions towards our family members, fellow Christians, workmates and neighbours?
Do we talk of the love of Christ and yet demonstrate a coldness of heart that fails to show patience, kindness, and gentleness in the way we deal with others?
Do we speak of the generosity of God in sending his Son into the world and yet demonstrate avarice, greed, envy and jealousy?
Do we speak of the priority of Christ in our lives and yet at this time demonstrate in our actions that other things gain priority over our devotion, love and service in Christ's name?

Paul challenges his readers in several of his letters to be imitators of godly men and women who in turn are imitators of Christ (1 Corinthians 4:16; 11:1; 1 Thessalonians 1:6; 2:14). Similarly, the writer to the Hebrew church exhorts his readers to be imitators of those who through faith and patience have inherited the promises of God (Hebrews 6:12; 13:7).

Our children read us every day. How will they read us this Christmas?

Related posts

My review of Ted Tripp's book 'Shepherding a Child's Heart' (here)

'How not to teach children to gamble' (here)

Putting Christ back into Christmas

My wife Carmen knitted a wonderful Nativity set recently and our grandchildren have enjoyed playing with it and even retelling the Christmas story. Now while this photo might suggest a different telling of the story, I can assure you that they know the story well, and have done since they were very young.

But it seems that less and less people seem to know the story of Christmas; well at least the true story of Christmas. Some suggest that as few as 1 in 14 children know the real story of Christmas in 'Christian' countries like Australia. There is such limited knowledge of the story of Jesus birth that the story is constantly distorted. Greg Clarke wrote recently about this (here) and lamented that "Baby Jesus Christianity is what we see around us at Christmas; immature, unrealistic, comical, domesticated. It's Jesus without the Christ, the baby without the adult". In fact, for many people, they don't even get as far as the baby Jesus and instead focus on Santa and family celebrations. At this time of year we have a great opportunity to share the story of Christ with everyone. Let's do it in whatever way we can.

I've written a post on my Literacy, Families & Learning blog (here) about using literature to share the story of Christmas. The best place to start is obviously the Bible, but if you're a teacher, or you want to share the true story of Christmas with other members of your extended family or neighbours, then there are many good children's books that can be given away that also share the story of the birth of Christ. Not many get beyond the baby Jesus, but some do faithfully share the details of Jesus birth and the fact that he was and is the Son of God.

I heard Rowan Williams on radio today talking about a competition in Britain to come up with the shortest version of the Christmas story. I couldn't help but wonder why he wouldn't simply get people to read Matthew 1:18-25. This is what my 6 year-old grandson Jacob did recently when his teacher suggested they bring in their favourite story to read to classmates as part of end of year activities. He decided (himself) to take in his Bible and read Matthew 1 (minus the genealogy of Jesus which he didn't think the other Kinder kids would get).

This is how the birth of Jesus Christ came about: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be with child through the Holy Spirit. Because Joseph her husband was a righteous man and did not want to expose her to public disgrace, he had in mind to divorce her quietly.

But after he had considered this, an angel of the Lord appeared to him in a dream and said, "Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit. She will give birth to a son, and you are to give him the name Jesus, because he will save his people from their sins."

All this took place to fulfil what the Lord had said through the prophet: "The virgin will be with child and will give birth to a son, and they will call him Immanuel" —which means, "God with us."

When Joseph woke up, he did what the angel of the Lord had commanded him and took Mary home as his wife. But he had no union with her until she gave birth to a son. And he gave him the name Jesus. (Matthew 1:18-25)

I hope that supporters of CASE and readers of this blog have a wonderful and meaningful Christmas, as we remember, "For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life." (John 3:16). May the grace of the Lord Jesus be with you, Trevor